God’s Hidden Compassion
The present article looks at the divine restriction on intercession, attested in Amos 7:1–8:3; Jeremiah 7:16; 11:14; 14:11-12; Ezekiel 3:22-27; 24:27 and 33:21-22, and suggests that it is best understood as a way in which God safeguards his punitive plans from the forces of his own compassion. The d...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2006
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| Στο/Στη: |
Tyndale bulletin
Έτος: 2006, Τόμος: 57, Τεύχος: 2, Σελίδες: 191-213 |
| Άλλες λέξεις-κλειδιά: | B
Punishment
B ezekiel B Prophets B Minor Prophets B Compassion B Old Testament B amos |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Σύνοψη: | The present article looks at the divine restriction on intercession, attested in Amos 7:1–8:3; Jeremiah 7:16; 11:14; 14:11-12; Ezekiel 3:22-27; 24:27 and 33:21-22, and suggests that it is best understood as a way in which God safeguards his punitive plans from the forces of his own compassion. The divine declaration in Amos 7:8 and 8:2 is motivated by prudence: after having succumbed twice to Amos’ intercession, God forestalls intercession as a means to protect himself and his plans of punishment. Likewise, God declares his intention to disregard any dissenting views that Jeremiah may have concerning God’s planned punishment of Judah in order to ensure its execution. Lastly, God renders Ezekiel mute and confines him to his home so as to hinder him from interceding on behalf of the people. |
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| ISSN: | 0082-7118 |
| Περιλαμβάνει: | Enthalten in: Tyndale bulletin
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| Persistent identifiers: | DOI: 10.53751/001c.29215 |
