Did God Create Chaos? Unresolved Tension in Genesis 1:1-2

OT writers appear to use imagery found in other Ancient Near Eastern texts and portray creation as God’s victory over, and transformation of, ‘chaos’. This is sometimes associated with the expression תֹהוּ וָבֹהוּ (tohu wabohu), translated ‘formless and empty’, in Genesis 1:2 (NIV). Recent interpret...

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Bibliographic Details
Main Author: Routledge, Robin (Author)
Format: Electronic Article
Language:English
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2010
In: Tyndale bulletin
Year: 2010, Volume: 61, Issue: 1, Pages: 69-88
Further subjects:B Chaos
B Ancient Near East
B Creation
B Genesis
B Old Testament
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Parallel Edition:Non-electronic
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Summary:OT writers appear to use imagery found in other Ancient Near Eastern texts and portray creation as God’s victory over, and transformation of, ‘chaos’. This is sometimes associated with the expression תֹהוּ וָבֹהוּ (tohu wabohu), translated ‘formless and empty’, in Genesis 1:2 (NIV). Recent interpretations of Genesis 1:1-2 imply that this chaos existed before God began his creative work. A more traditional view is that Genesis 1:1 implies that the cosmos was created out of nothing. This paper argues that Genesis 1 does point to God as the originator of all things, and also to creation as an ordering of chaos, with little attempt to resolve that tension. More important is the theological significance of holding these ideas side by side. One points to the transcendence, power and pre-existence of God. The other understands creation as a process, in which chaos, not unbeing, is the opposite of creation. This allows the possibility that chaos may return as a result of human sin (e.g. in the flood), and that new life and hope may be brought to desperate situations such as the exile (also portrayed as a return to chaos—e.g. in Jeremiah 4:23).
ISSN:0082-7118
Contains:Enthalten in: Tyndale bulletin
Persistent identifiers:DOI: 10.53751/001c.29296