Baptism, Catechism, and the Eclipse of Jesus’ Teaching in Early Christianity
Which should come first: baptism or teaching? Evidence from the first six centuries indicates that Christians began by giving priority to baptism and then, after the period from the Didache through Augustine in which catechism preceded baptism, they returned to the former order. The early Christians...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1996
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| Dans: |
Tyndale bulletin
Année: 1996, Volume: 47, Numéro: 2, Pages: 315-348 |
| Sujets non-standardisés: | B
Baptism
B Catechism B Patristics B Church History B Historical Theology |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Which should come first: baptism or teaching? Evidence from the first six centuries indicates that Christians began by giving priority to baptism and then, after the period from the Didache through Augustine in which catechism preceded baptism, they returned to the former order. The early Christians practised intensive catechism. They sought to resocialise pagans into a lifestyle, often rooted in the teachings of Jesus, which was practised by believers. In the fourth and fifth centuries, many catechists came to focus upon belief rather than behaviour, and the teachings of Jesus were increasingly marginalised. After the sixth century, catechism largely disappeared. | ||
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