The Failure of a Pseudo-Christian Community in a Nation-State in Crisis: 28 Days Later
This essay argues that the central group of survivors of the Rage plague in Danny Boyle’s 28 Days Later (2002) constitutes a nascent Christian community. This community is formed when the four survivors band together around a common commitment to protect the most vulnerable among them. However, this...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2014
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| In: |
The journal of religion and film
Year: 2014, Volume: 18, Issue: 2 |
| Further subjects: | B
28 Days Later
B Christian Community B Nation-state |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | This essay argues that the central group of survivors of the Rage plague in Danny Boyle’s 28 Days Later (2002) constitutes a nascent Christian community. This community is formed when the four survivors band together around a common commitment to protect the most vulnerable among them. However, this community fails to provide an alternative to the nation-state because, in its search for protection, it flees into the arms of the nation-state and chooses to answer the violence of the nation-state with violence of its own in order to survive. Christian faith and practice exist in the film only under the conditions established by the nation-state and primarily for the private comfort of individuals who must, ultimately, submit to the authority of the nation-state. |
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| ISSN: | 1092-1311 |
| Contains: | Enthalten in: The journal of religion and film
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| Persistent identifiers: | DOI: 10.32873/uno.dc.jrf.18.02.06 |
