“With AIDS I am happier than I have ever been before”
In her 2016 article Sherry Ortner discusses what she calls the rise of ‘dark anthropology’: that is, ethnographic work that analyses situations of domination, dispossession, and violence. She, like Joel Robbins (), posits as a counterpoint the emergence of ‘anthropologies of the good,’ which emphasi...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2019
|
| Dans: |
The Australian journal of anthropology
Année: 2019, Volume: 30, Numéro: 1, Pages: 53-67 |
| Sujets non-standardisés: | B
Mining
B Ethics B Happiness B VIH B Gender |
| Accès en ligne: |
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| 520 | |a In her 2016 article Sherry Ortner discusses what she calls the rise of ‘dark anthropology’: that is, ethnographic work that analyses situations of domination, dispossession, and violence. She, like Joel Robbins (), posits as a counterpoint the emergence of ‘anthropologies of the good,’ which emphasise care and ethics. In this paper I put these two anthropological projects into generative tension through an analysis of HIV-positive women's lives in Papua New Guinea. In the first part of the paper I demonstrate the ways in which resource extraction has created vulnerabilities to HIV—in part through the coerced marriages of women to powerful landowners. In the second, I discuss ways in which the antiretroviral era has made possible unexpected forms of kindness towards HIV-positive women. I end the paper with a discussion of what HIV-positive women mean when they claim that they are happier now than in their pre-diagnosis lives. | ||
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