Hispanic technocracy: from fascism to Catholic authoritarianism in Spain, Argentina, and Chile, 1945-1991
Hispanic Technocracy explores the emergence, zenith, and demise of a distinctive post-fascist school of thought that materialized as state ideology during the Cold War in three military regimes: Francisco Franco's Spain (1939-1975), Juan Carlos Onganía's Argentina (1966-1973), and Augusto...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Libro |
| Lingua: | Inglese |
| Servizio "Subito": | Ordinare ora. |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
Cambridge ; New York
Cambridge University Press
2025
|
| In: | Anno: 2025 |
| Periodico/Rivista: | Cambridge Latin American studies
139 |
| Altre parole chiave: | B
Authoritarianism
History 20th century (Latin America)
B Spain Foreign relations (Latin America) B Latin America Foreign relations (Spain) B Spain Politics and government 1939-1975 B Technocracy History 20th century (Latin America) B Technocracy History 20th century (Spain) B Latin America Politics and government 1948-1980 B Francoism B Authoritarianism History 20th century (Spain) B Christianity and politics Catholic Church History 20th century |
| Accesso online: |
Volltext (lizenzpflichtig) |
| Edizione parallela: | Erscheint auch als: 9781009603041 |
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| 520 | |a Hispanic Technocracy explores the emergence, zenith, and demise of a distinctive post-fascist school of thought that materialized as state ideology during the Cold War in three military regimes: Francisco Franco's Spain (1939-1975), Juan Carlos Onganía's Argentina (1966-1973), and Augusto Pinochet's Chile (1973-1988). In this intellectual and cultural history, Daniel Gunnar Kressel examines how Francoist Spain replaced its fascist ideology with an early neoliberal economic model. With the Catholic society Opus Dei at its helm amid its 'economic miracle' of the 1960s, it fostered a modernity that was 'European in the means' and 'Hispanic in the ends.' Kressel illuminates how a transatlantic network of ideologues championed this model in Latin America as an authoritarian state model that was better suited to their modernization process. In turn, he illustrates how Argentine and Chilean ideologues adapted the Francoist ideological toolkit to their political circumstances, thereby transcending the original model. | ||
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