Hoe meer kompleks, hoe meer wetenskap? ’n Interaksie met “The complexity of science” deur X
Does more complexity imply more science?Reflection on the article by X allows for appreciative as well as critical remarks. The main gist of the re(inter)action may be formulated as follows: yes, science is a complex phenomenon and as such may follow the behaviour of complex systems in general. But...
| Authors: | ; |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Língua não determinada |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
1999
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| Em: |
Koers
Ano: 1999, Volume: 64, Número: 4, Páginas: 521-529 |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Does more complexity imply more science?Reflection on the article by X allows for appreciative as well as critical remarks. The main gist of the re(inter)action may be formulated as follows: yes, science is a complex phenomenon and as such may follow the behaviour of complex systems in general. But in what way does the complexity of science distinguish it from other equally complex human activities? The underlying problem is one of setting boundaries. We have reservations that the boundaries of science may in one sense be defined too narrowly, and in another sense again be made too encompassing. By making complexity the identifying characteristic of science, we lose sight of other important aspects contributing to the identity of science such as the presence of appropriate method, and a critical/responsible thought altitude. In that sense it is too narrow a definition of science. On the other hand science as (a selforganising rational) complex system is m danger of being regarded as autonomous, thereby stretching its boundaries too far. With regard to that we emphasize that science is continually m interaction with intra- and extra-scientific "systems”. Furthermore, science does not exist solely for its own sake. Guided by the principles of caritas and sapientia, it ought to further the establishment of shalom in society. | ||
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