Die sentrale plek van ’n lewensen wêreldbeskouing
The central place of a life- and worldview While taking into account the difference between a worldview and a lifeview this article focuses on the important foundational role of a life- and worldview – precisely because Professor Bennie van der Walt dedicated so much of his scholarly output to the i...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Μη καθορισμένη γλώσσα |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2010
|
| Στο/Στη: |
Koers
Έτος: 2010, Τόμος: 75, Τεύχος: 1, Σελίδες: 53-78 |
| Άλλες λέξεις-κλειδιά: | B
Unity And Goodness Of Creation
B Distinctness Of Structure And Direction B Calvinism B Roman Catholicism B Two Realm Doctrine B Lifeview B Humanism |
| Διαθέσιμο Online: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The central place of a life- and worldview While taking into account the difference between a worldview and a lifeview this article focuses on the important foundational role of a life- and worldview – precisely because Professor Bennie van der Walt dedicated so much of his scholarly output to the implications of the Christian world- and lifeview. Within the latter context we find an important pillar safeguarding us against a biblicistic (or fundamentalist) misapprehension of the scope of the biblical message. God’s law-Word for being a creature must be distinguished from the written Word which refers us to the former. An important outcome of the Christian life- and worldview is particularly found in the ideal of Christian scholarship – a theme with which Professor Bennie van der Walt continuously occupied himself. Because the after-effect of the Roman Catholic split of reality – in a sacred supernatural and a natural “secular” sphere – with the accompanying oppositions (such as church and world, faith and reason, sacred and secular, soul and body, and so on) – is still found within our protestant legacy, the rest of this article focuses on a perspective that can help us to transcend this dichotomy. The basic conception is that the directional antithesis between good and evil (redemption and sin) ought not to be twisted into a structural opposition within the good creational order of God for creatures. | ||
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