Teaching and transformation in popular Confucian literature of the late Qing

The Taiping Civil War (1851-1864) was one of the most destructive wars in Chinese history, with the death toll estimated between twenty and thirty million. What visions did survivors have for restoring their fractured society once the war ended? Katherine L. Alexander's Teaching and Transformat...

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Détails bibliographiques
Auteur principal: Alexander, Katherine ca. 2. H. 20. Jh. (Auteur)
Collectivité auteur: Michigan Publishing (University of Michigan). Verlag
Type de support: Électronique Livre
Langue:Anglais
Chinois
Vérifier la disponibilité: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: Ann Arbor University of Michigan Press 2025
Dans:Année: 2025
Sujets non-standardisés:B Yu, Zhi (1809-1874)
B Confucianism Study and teaching (China) 19th century
B China Social aspects 19th century
B China Social conditions 19th century
B Littérature chinoise - Influence confucéenne - 19e siècle
B China History 1861-1912
B Chinese literature Confucian influences 19th century
B Confucianisme - Étude et enseignement - Chine - 19e siècle
B Confucianism (China) History 19th century
B Confucianisme - Chine - Histoire - 19e siècle
B SOCIAL SCIENCE - General
B Chine - Histoire - 1861-1912
Accès en ligne: Volltext (kostenfrei)

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520 |a The Taiping Civil War (1851-1864) was one of the most destructive wars in Chinese history, with the death toll estimated between twenty and thirty million. What visions did survivors have for restoring their fractured society once the war ended? Katherine L. Alexander's Teaching and Transformation approaches these questions through literature by examining the works of evangelical Confucian teacher Yu Zhi (1809-1874), who gave a voice to the zealous side of conservative Confucian reform efforts before, during, and after the Taiping War. His works offer radical visions of a world that could be restored through collective effort and goodness, while also revealing the shifting nature of power and highlighting the cracks in Qing society. Yu's works complicate the picture of socio-moral reform, particularly the Confucian mission of jiaohua (teaching and transformation). Though he viewed the disasters of the late Qing as the natural consequence of jiaohua's failure to compete against socially disruptive media, such as vernacular fiction and theatrical productions, he also wanted reformers to engage closely with these genres. Yu became a vocal advocate of teaching with moral vernacular literature that he believed met commoners at their level. He emphasized the hope that by writing, printing, and performing such texts, every member of his audience could be transformed into teachers themselves, restoring society from the bottom up 
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