Wolves and Tribes: Amorite and Arab Parallels to Jacob's Blessing to Benjamin
This article discusses an unusual metaphor in Gen 49,27 comparing the tribe of Benjamin to a wolf. The wolf metaphor is unusual, because this beast of prey is normally associated with negative qualities. Using comparative evidence from the Mari letters and Arab sources, the article suggests that a p...
| Главные авторы: | ; |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2024
|
| В: |
Biblica
Год: 2024, Том: 105, Выпуск: 3, Страницы: 315-329 |
| Нормированные ключевые слова (последовательности): | B
Bibel. Genesis 49,27
/ Segen Jakobs
/ Беньямин (племя Израиля) (Народ)
/ Волк (мотив)
/ Сравнение (реторика)
|
| Индексация IxTheo: | HB Ветхий Завет |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article discusses an unusual metaphor in Gen 49,27 comparing the tribe of Benjamin to a wolf. The wolf metaphor is unusual, because this beast of prey is normally associated with negative qualities. Using comparative evidence from the Mari letters and Arab sources, the article suggests that a positive image of the wolf reflects a nomadic society in which attacks of individual tribes on their neighbors provided a legitimate source of revenue. This insight is further used to compare the saying addressed to Benjamin with other sayings in Jacob’s blessing to his sons in Gen 49,1-27. | ||
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