"Meu nome é legião, porque somos muitos": Uma análise exploratória em Mc 5,1-20
Mark was the first canonical Gospel to be written, around 65 AD, probably in Rome, for a mixed community, but with a predominance of christians from the gentiles. It is a Gospel that also served as the basis for the other Synoptics, with many texts in common. Mark presents several aspects of the min...
| Auteurs: | ; |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Portugais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2025
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| Dans: |
Numen
Année: 2025, Volume: 28, Numéro: 2, Pages: 30-60 |
| Sujets non-standardisés: | B
Demônios
B Porcos B Exorcismo B Legião B Endemoninhado |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Mark was the first canonical Gospel to be written, around 65 AD, probably in Rome, for a mixed community, but with a predominance of christians from the gentiles. It is a Gospel that also served as the basis for the other Synoptics, with many texts in common. Mark presents several aspects of the ministry and public life of Christ, such as his miracles, such as the "exorcism" of the demon-possessed young man from Gerasa, in Mark 5:1-20, which continues to attract the attention of many scholars regarding the meaning of its interpretation, whether literal or symbolic. For the analysis of the indicated pericope, the Greek text, translation and textual criticism are offered; pre-textual data from Mark; the theme of the symbolism of the demonic in the 1st century AD is addressed; the debate over the symbolism or literalism of the expression "legion" over the centuries: demons or Romans?; não aceitou | ||
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