Two Theories of Divine Conservation

I explore the connections between presentist and non-presentist theories of time and the doctrine of divine conservation. Presentism naturally leads to the idea that causation must be simultaneous, which makes diachronic causal chains problematic. Divine conservation, however, allows one to extend s...

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Detalles Bibliográficos
Autor principal: Pruss, Alexander R. 1973- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2022
En: Proceedings of the American Catholic Philosophical Association
Año: 2022, Volumen: 96, Páginas: 283-291
Clasificaciones IxTheo:AB Filosofía de la religión
NBC Dios
NBD Creación
VA Filosofía
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a I explore the connections between presentist and non-presentist theories of time and the doctrine of divine conservation. Presentism naturally leads to the idea that causation must be simultaneous, which makes diachronic causal chains problematic. Divine conservation, however, allows one to extend simultaneous causation into diachronic chains, but at the expense of introducing a certain measure of occasionalism. This occasionalism can be removed at the expense of making all diachronic causal series indeterministic. On the other hand, a non-presentist (eternalist or growing block) theory of time allows for a very different concurrentist theory of divine conservation. This theory appears somewhat superior to the presentist one, which gives the classical theist some reason to prefer non-presentism. 
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