Daniel "more than a prophet"? Images, imagery, imagination, and the mashal in Daniel 2
In Dan 2, King Nebuchadnezzar had commanded his wise men to re-imagine his dream or else he would carry out the unimaginable - a mass execution of all the wise men of Babylon. This article argues that the author of Dan 2 imaginatively employed the mashal in the form of a vision of the night to enabl...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2014
|
| In: |
Old Testament essays
Anno: 2014, Volume: 27, Fascicolo: 3, Pagine: 945-959 |
| Altre parole chiave: | B
Wisdom
B Nebuchadnezzar B Daniel B Prophecy |
| Accesso online: |
Volltext (kostenfrei) |
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| 520 | |a In Dan 2, King Nebuchadnezzar had commanded his wise men to re-imagine his dream or else he would carry out the unimaginable - a mass execution of all the wise men of Babylon. This article argues that the author of Dan 2 imaginatively employed the mashal in the form of a vision of the night to enable Nebuchadnezzar receive what was meant to be a prophetic message. However, the peshar which was supplied by Daniel was strategically couched in wisdom to accommodate the social context of the narrative. In the light of Daniel's allusion (Dan 2:38) to Nathan's prophetic indictment of David in 2 Sam 12:7, and against Koch's claim that Daniel was more than a prophet because he was a man greatly beloved, it is argued here that Daniel's re-envisioning and interpretation of the king's dream served not just to confirm Daniel as a wise man but to introduce him as a prophet. Thus, the combination of wisdom and prophecy in Daniel is what made him "more than a prophet." | ||
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