Theorising a Quaker View of the Atonement
Gustaf Aulén described a classical view of the atonement, in which God through Christ triumphs over the forces of evil: ‘Christus victor’. Denny Weaver’s narrative Christus victor developed this view into a fully developed theory, spelled out as biblical narrative. A biblical theology framework prov...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2011
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| В: |
Quaker studies
Год: 2011, Том: 16, Выпуск: 1, Страницы: 105-123 |
| Другие ключевые слова: | B
Ковенант (пресвитерианин)
B mighty acts of God B Restorative Justice B Narrative B George Fox B Christus victor |
| Online-ссылка: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Gustaf Aulén described a classical view of the atonement, in which God through Christ triumphs over the forces of evil: ‘Christus victor’. Denny Weaver’s narrative Christus victor developed this view into a fully developed theory, spelled out as biblical narrative. A biblical theology framework provides a context for integrating this theory with Larry Shelton’s theory that God in the atonement establishes and maintains a new covenant community with humanity. Christus victor/covenant atonement incorporates biblical values of nonviolence and restorative justice; satisfaction and substitutionary theories are rooted in retributive justice and violence. George Fox was committed to a Christus victor view of Christ’s atonement. Lamb’s war writings of Fox, Burrough, and Nayler gave a powerful and original extension of that view. These Friends foreshadowed the combination of narrative Christus victor theory with covenant theory of the atonement. | ||
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