Masoretic Forensics and Scribal Fingerprints
In recent years three bilingual Hebrew-Judaeo-Arabic Torah manuscript fragments have been tentatively identified as the work of the scribe Samuel b. Jacob (best-known for his production of the so-called Leningrad Codex): CUL T-S Ar.1a.2+; RNL EVR II A 640; Oxf. MS heb. f. 108/3. These identification...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
Vetus Testamentum
Year: 2025, Volume: 75, Issue: 3, Pages: 391-420 |
| Standardized Subjects / Keyword chains: | B
Samuel ben Jacob ca. um 1000
/ Bible. Pentateuch, Bible. Pentateuch
/ Old Testament
/ Scribe
/ Fragment
/ Paleography
|
| IxTheo Classification: | HB Old Testament |
| Further subjects: | B
Hebrew Bible Manuscripts
B Masoretic Text B Samuel b. Jacob B Masorah B Genizah B Palaeography |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a In recent years three bilingual Hebrew-Judaeo-Arabic Torah manuscript fragments have been tentatively identified as the work of the scribe Samuel b. Jacob (best-known for his production of the so-called Leningrad Codex): CUL T-S Ar.1a.2+; RNL EVR II A 640; Oxf. MS heb. f. 108/3. These identifications were made on the basis of script similarity alone. This study, premised on the work of the great Hebrew codicologist Malachi Beit-Arié, demonstrates that all three of these manuscripts have been mis-identified. Thereby, the study affirms Beit-Arié’s claim that, at least in the case of early Eastern Hebrew Bible codices, scribal identifications should not be made on the basis of script alone, but on a raft of textual and paratextual scribal features that remain demonstrably stable across a given scribe’s oeuvre. | ||
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