The Reception of Dionysius in the Byzantine World: Maximus to Palamas
The first major theologian to engage the CD in the Byzantine world is Maximus the Confessor. His is a highly individual engagement, but without any of the embarrassment alleged by many modern scholars. Dionysian influence in Byzantium seems to have been mostly confined to the monastic tradition, and...
| Autore principale: | |
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| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2008
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| In: |
Modern theology
Anno: 2008, Volume: 24, Fascicolo: 4, Pagine: 585-599 |
| Accesso online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The first major theologian to engage the CD in the Byzantine world is Maximus the Confessor. His is a highly individual engagement, but without any of the embarrassment alleged by many modern scholars. Dionysian influence in Byzantium seems to have been mostly confined to the monastic tradition, and is traced here, in outline, from Symeon the New Theologian to Gregory Palamas. Various issues recur: the distinction between apophatic and kataphatic theology, the notion of hierarchy (often understood in a much cruder way than in Dionysius himself), the nature and importance of angelic mediation, and the central place of the sacramental liturgy. | ||
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