Divine Causality and the Nature of Theological Questioning
To be alive as embodied human beings in the world means to be both conceptually or ratiocinatively aware, and sensibly or causally aware. However, under a still powerful influence of idealism, theology over the past two centuries has virtually abandoned the causal and sensibly-embodied attentiveness...
| 主要作者: | |
|---|---|
| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
2007
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| In: |
Modern theology
Year: 2007, 卷: 23, 發布: 3, Pages: 317-348 |
| 在線閱讀: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a To be alive as embodied human beings in the world means to be both conceptually or ratiocinatively aware, and sensibly or causally aware. However, under a still powerful influence of idealism, theology over the past two centuries has virtually abandoned the causal and sensibly-embodied attentiveness to its subject-matter (revelation) as demanded by the incarnation. It has instead often come to comport itself one-sidedly, in essentially analytical or linguistically self-guaranteeing ways, and has thereby lost its contingent and genuinely vulnerable incarnational "edge" at the center of life. This essay tries to restore a properly twofold attentiveness through a reinvigoration of the traditional view of revelation as the divinely causal reality of God in the world. | ||
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