Comparative Theology After Liberalism
This article first identifies two reasons for the current marginality of the theological sub-discipline of "comparative theology." The first is an awareness of the imperialistic character of the universalist (inclusivist and pluralist) theologies of the recent past. The second is the assum...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2007
|
| Dans: |
Modern theology
Année: 2007, Volume: 23, Numéro: 2, Pages: 229-251 |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
|
| Résumé: | This article first identifies two reasons for the current marginality of the theological sub-discipline of "comparative theology." The first is an awareness of the imperialistic character of the universalist (inclusivist and pluralist) theologies of the recent past. The second is the assumption that Christianity's relations with other religious are extrinsic to Christian identity. Drawing on Kathryn Tanner's critique of postliberalism, it argues that interreligious comparison is integral to a theology that recognizes the essentially relational nature of Christian identity. This recognition implies a continuous revision of Christian identity that checks the tendency to essentialize and thereby exclude religious "others." |
|---|---|
| ISSN: | 1468-0025 |
| Contient: | Enthalten in: Modern theology
|
| Persistent identifiers: | DOI: 10.1111/j.1468-0025.2007.00371.x |
