Beyond the Sublime: The Aesthetics of the Analogy of Being (part Two)
This essay, the second half of a larger work, offers a constructive proposal for a theological aesthetics based upon a theological ontology of the analogia entis. The doctrine of the analogia entis, as articulated most famously by Erich Przywara, S. J., has been the subject of much criticism; howeve...
| Autor principal: | |
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2006
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| Em: |
Modern theology
Ano: 2006, Volume: 22, Número: 1, Páginas: 1-50 |
| Acesso em linha: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Não eletrônico
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| 520 | |a This essay, the second half of a larger work, offers a constructive proposal for a theological aesthetics based upon a theological ontology of the analogia entis. The doctrine of the analogia entis, as articulated most famously by Erich Przywara, S. J., has been the subject of much criticism; however, the essay attempts to defend the doctrine, specifically, against the criticisms of Karl Barth and Martin Heidegger. The essay then offers a précis of Przywara's actual doctrine—beyond typical characterizations of it—with a view to the possibility it offers for a theological aesthetics and, specifically, for a genuinely theological account of the relationship between the beautiful and the sublime. | ||
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