Theology, Anti-Theology and Atheology: From Christian Passions to Secular Emotions
The nineteenth-century transition from talk of passions and affections of the soul to talk of "emotions" in English-language psychological thought is taken as a case-study in the secularisation of psychology. This transition is used as an occasion to re-evaluate the methodologies of John M...
| 1. VerfasserIn: | |
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
| Verfügbarkeit prüfen: | HBZ Gateway |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Veröffentlicht: |
1999
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| In: |
Modern theology
Jahr: 1999, Band: 15, Heft: 3, Seiten: 297-330 |
| Online-Zugang: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallele Ausgabe: | Nicht-Elektronisch
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| 520 | |a The nineteenth-century transition from talk of passions and affections of the soul to talk of "emotions" in English-language psychological thought is taken as a case-study in the secularisation of psychology. This transition is used as an occasion to re-evaluate the methodologies of John Milbank and Richard Webster, who interpret certain secular scientific accounts as forms of theology or anti-theology "in disguise". It is suggested, in the light of the study of the emergence of the secular concept of ‘emotions’, that the category of "atheology" be used to supplement their methodology. "Atheological" texts are not merely theology or anti-theology in disguise but are a novel form of discourse, which is alienated from the assumptions and metaphors of traditional theologies (and which replaces them with physiological evolutionary narratives) but which is not necessarily atheistic or anti-theological. | ||
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