Theology, Anti-Theology and Atheology: From Christian Passions to Secular Emotions
The nineteenth-century transition from talk of passions and affections of the soul to talk of "emotions" in English-language psychological thought is taken as a case-study in the secularisation of psychology. This transition is used as an occasion to re-evaluate the methodologies of John M...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
1999
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| En: |
Modern theology
Año: 1999, Volumen: 15, Número: 3, Páginas: 297-330 |
| Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | No electrónico
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| Sumario: | The nineteenth-century transition from talk of passions and affections of the soul to talk of "emotions" in English-language psychological thought is taken as a case-study in the secularisation of psychology. This transition is used as an occasion to re-evaluate the methodologies of John Milbank and Richard Webster, who interpret certain secular scientific accounts as forms of theology or anti-theology "in disguise". It is suggested, in the light of the study of the emergence of the secular concept of ‘emotions’, that the category of "atheology" be used to supplement their methodology. "Atheological" texts are not merely theology or anti-theology in disguise but are a novel form of discourse, which is alienated from the assumptions and metaphors of traditional theologies (and which replaces them with physiological evolutionary narratives) but which is not necessarily atheistic or anti-theological. |
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| ISSN: | 1468-0025 |
| Obras secundarias: | Enthalten in: Modern theology
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| Persistent identifiers: | DOI: 10.1111/1468-0025.00100 |
