Nietzsche as a Theological Resource
If theology interprets itself onto-theo-logically and God is the highest being, it will have no use for Nietzsche as a resource. Such a theology would demand that God should always make sense to our intellects in their present (finite and fallen) condition — thus subjecting itself to Feuerbach’s obj...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
1997
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| En: |
Modern theology
Año: 1997, Volumen: 13, Número: 2, Páginas: 213-226 |
| Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | No electrónico
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| 520 | |a If theology interprets itself onto-theo-logically and God is the highest being, it will have no use for Nietzsche as a resource. Such a theology would demand that God should always make sense to our intellects in their present (finite and fallen) condition — thus subjecting itself to Feuerbach’s objections. Nietzsche is a resource, not like Scripture and tradition, but like a prophet whose perspectivisic hermeneutics of finitude illuminates our creation and whose hermeneutics of suspicion illuminates our fall. A number of objections are addressed, including whether this is not bringing coals to the Newcastle of theology practiced at the American Academy of Religion. | ||
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