The Two Sides of Mimesis: Mimetic Theory, Embodied Simulation, and Social Identification
René Girard (b. 1923), French literary critic and anthropologist, has provided us with an incredibly rich and thought-provoking theory of human culture: Mimetic Theory. What is most fascinating in Girard?s Mimetic Theory is its broad and bold scope. According to Girard, human culture sits on the sho...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2011
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| В: |
Mimesis and science
Год: 2011, Страницы: 87-108 |
| Нормированные ключевые слова (последовательности): | B
Мимесис
B Girard, René 1923-2015 |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a René Girard (b. 1923), French literary critic and anthropologist, has provided us with an incredibly rich and thought-provoking theory of human culture: Mimetic Theory. What is most fascinating in Girard?s Mimetic Theory is its broad and bold scope. According to Girard, human culture sits on the shoulders of religion, which in turn stems from the ritualization of social violence through the mechanism of scapegoating. As Girard wrote in Violence and the Sacred , "My theory is the first to offer an explanation of the primordial role that religion plays in primitive societies, as well as of man?s ignorance of this role." | ||
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