Magia, feminilidade e alteridade: uma síntese sobre a figura das profetisas nórdicas nas fontes escandinavas medievais
The sources from Medieval Scandinavia have left many registers and impressions about certain magical practices and those who practiced them. Among such descriptions a series of female prophetesses called vǫlur (vǫlva in singular form) are frequently mentioned by medieval narrators as possessing the...
| Autor principal: | |
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| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Português |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2025
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| Em: |
Revista Brasileira de História das Religiões
Ano: 2025, Volume: 18, Número: 52, Páginas: 1-16 |
| Outras palavras-chave: | B
Alteridade
B Magia B profetisa B Escandinávia Medieval B feminilidade |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Resumo: | The sources from Medieval Scandinavia have left many registers and impressions about certain magical practices and those who practiced them. Among such descriptions a series of female prophetesses called vǫlur (vǫlva in singular form) are frequently mentioned by medieval narrators as possessing the power to foresee the future or attacking someone by means of offensive magic. Our aim is to analyze the medieval sources available to offer a critical balance of them and afterwards to ellaborate a synthesis about how these prophetesses were perceived by medieval Scandinavian mentality. By approaching this phenomenon in terms of History of Magical Discourses, we intend to highlight not only the supernatural powers attributed to these women, but also to point out that magical practices seem to have been associated with feminility and alterity, considering that those women were frequently associated with other ethnicities from the region or even with the mythological race of giants. This demonstrates that magic was considered an alternative and marginalized form of reaching certain goals and/or obtaining advantages, above all in questions related to the peasant life. |
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| ISSN: | 1983-2850 |
| Obras secundárias: | Enthalten in: Revista Brasileira de História das Religiões
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| Persistent identifiers: | DOI: 10.18764/1983-2850v18n52e25308 |
