Gehazi’s Active Post-Biblical Afterlife: Three Views
Gehazi the servant/disciple of Elisha appears briefly in the Bible (2 Kings chapters 4, 5, and 8). There he is depicted as both a faithful and caring servant, and as a villain who is punished. Gehazi has an intriguing post-biblical afterlife in the writings of Jewish and Christian exegetes from anci...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2025
|
| Dans: |
Biblical theology bulletin
Année: 2025, Volume: 55, Numéro: 2, Pages: 96-107 |
| Sujets / Chaînes de mots-clés standardisés: | B
Bibel. Könige 2. 4-5
/ Bibel. Könige 2. 8
/ Serviteur
/ Elischa, Prophète
/ Exégèse
/ Blasphème
|
| Classifications IxTheo: | HB Ancien Testament |
| Sujets non-standardisés: | B
Féministe
B Medieval B Blasphemy B Eli-sha B Ancient B Christian B Contemporary B biblical commentators: Jewish B Gehazi |
| Accès en ligne: |
Volltext (lizenzpflichtig) |
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| 520 | |a Gehazi the servant/disciple of Elisha appears briefly in the Bible (2 Kings chapters 4, 5, and 8). There he is depicted as both a faithful and caring servant, and as a villain who is punished. Gehazi has an intriguing post-biblical afterlife in the writings of Jewish and Christian exegetes from ancient times to the present, as well as being of interest for contemporary scholarship. This article considers three views of Gehazi, those based on biblical texts; those based on rabbinic comments; and then the views of contemporary and feminist scholarship. | ||
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