Doing Away with Skepticism about Harm
The concept of harm plays a central role in many philosophical discussions. There are numerous ethical theories, claims, and arguments that appeal to the concept of harm. However, some philosophers think that the concept of harm is not fit to play this role in philosophical theorizing. Bradley (2012...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2025
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| Στο/Στη: |
Ethical theory and moral practice
Έτος: 2025, Τόμος: 28, Τεύχος: 1, Σελίδες: 93-110 |
| Σημειογραφίες IxTheo: | NCA Ηθική |
| Άλλες λέξεις-κλειδιά: | B
Critical Thinking
B Morality B Experimental Philosophy B Risk Theory B Harm B The Elimination Thesis B Moral Significance B Meta-Ethics B Skepticism B Philosophical Logic |
| Διαθέσιμο Online: |
Volltext (kostenfrei) |
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| 520 | |a The concept of harm plays a central role in many philosophical discussions. There are numerous ethical theories, claims, and arguments that appeal to the concept of harm. However, some philosophers think that the concept of harm is not fit to play this role in philosophical theorizing. Bradley (2012) argues that the concept is problematic to such an extent that we should do away with it. Bradley is not the only philosopher who doubts this concept’s usefulness, although others make more modest and suggestive skeptical claims. In this paper, I examine several claims in support of skepticism, which are explicitly embraced or hinted to in the literature. Some examples are the claims that the harm concept is defective and that harm is morally insignificant. Neither those claims nor others, I argue, yield a good case for skepticism about harm. | ||
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