Land claim legacies, native title, and the rigours of Indigenous politics
My studies in the Northern Territory/Queensland border region of Australia's Gulf Country indicate continuing tense negotiations among Waanyi/Garawa people concerning the inclusion/exclusion of particular persons as traditional owners and recipients of benefits from various economic ventures. D...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
The Australian journal of anthropology
Year: 2025, Volume: 36, Issue: 1, Pages: 55-72 |
| Further subjects: | B
Cultural Change
B applied anthropology B native title B Indigenous politics B land claims |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a My studies in the Northern Territory/Queensland border region of Australia's Gulf Country indicate continuing tense negotiations among Waanyi/Garawa people concerning the inclusion/exclusion of particular persons as traditional owners and recipients of benefits from various economic ventures. Despite commonly expressed Indigenous views that stress the importance of sustaining continuity of traditional ‘law’, this points to the importance of addressing change, as assuming that the model of traditional ownership articulated in a land claim 40 years ago will not undergo modification would be naïve. Subsequent generations have come to define connections to Country more flexibly than the earlier documented system of inheritance through patrilines and mother's patrilines. Native title, land claims, and mining negotiations on the Queensland side of the border have influenced this outcome. I address risks of legal rigidification of customary law driven by the practical availability of the original Northern Territory land rights research. That earlier completed work has become a focus for appeals to cultural authenticity and strategic traditionalism among Indigenous protagonists fuelled in part by competition for money and related resources. While research such as mine from the 1980s remains essential in decision-making, it needs to be updated and approached with a methodology open to the significance of cultural change. This difficult area of anthropological work deserves more analytical attention, recognition, and support. | ||
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