The Problem of Natural Evil: Dao’s In-naturation and Christ’s Incarnation
While Daoism offers valuable insights into ecotheology, particularly in its view that nature possesses inherent dignity and serves all beings, its lack of a comprehensive account of natural evil poses a challenge to fully addressing ecological issues. Similarly, the theology of ‘deep incarnation’—wh...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
Journal of reformed theology
Year: 2025, Volume: 19, Issue: 1/2, Pages: 45-60 |
| Further subjects: | B
Athanasius
B Natural Evil B Elizabeth Johnson B Daoism B in-naturation B sacramental incarnation B Deep Incarnation |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a While Daoism offers valuable insights into ecotheology, particularly in its view that nature possesses inherent dignity and serves all beings, its lack of a comprehensive account of natural evil poses a challenge to fully addressing ecological issues. Similarly, the theology of ‘deep incarnation’—which posits that Christ became flesh as a complex unity of biological components within the process of evolution—faces a difficulty in adequately engaging with the problem of natural evil. However, the sacramental work of Christ in restoring creation, alongside our active participation in this restoration, offers a potential framework for reconstructing Christian ecotheology. | ||
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