Dispute at the Table: Reflections on the Incident in Antioch (Gal 2,11–14) in Light of the Bylaws of Ancient Collegia
In this article, the consequential dispute with Kephas in Antioch, as Paul relates it in Gal 2,11-14, is examined primarily in the light of the language of the documentary papyri and inscriptions. The focus is not on theological or chronological questions, but - from a reader-oriented perspective -...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
Zeitschrift für die neutestamentliche Wissenschaft
Year: 2025, Volume: 116, Issue: 1, Pages: 98-124 |
| Standardized Subjects / Keyword chains: | B
Bible. Galaterbrief 2,11-14
/ Behavioral standard
/ Meal
/ Papyrology
/ Inscription
/ Narration (Rhetoric)
|
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Inscriptions
B Documentary Papyri B Rules of Conduct B Reader-oriented Perspective B The Incident in Antioch B Bylaws of Ancient Associations B Table Fellowship |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a In this article, the consequential dispute with Kephas in Antioch, as Paul relates it in Gal 2,11-14, is examined primarily in the light of the language of the documentary papyri and inscriptions. The focus is not on theological or chronological questions, but - from a reader-oriented perspective - on the way the narrative might have been received by the addressees of the letter. The bylaws of selected ancient associations with various measures against inappropriate behavior during meetings serve to place the incident in the appropriate cultural context. With regard to the divisions caused by Kephas and Paul’s fierce reaction, the question is asked whether the pragmatic intention of the author and the reception on the part of the addressees necessarily corresponded or whether a more complex communication situation should be assumed. | ||
| 520 | |a Der folgenreiche Streit mit Kephas in Antiochien, wie Paulus ihn in Gal 2,11-14 darstellt, wird in diesem Artikel vor allem im Lichte der Sprache der dokumentarischen Papyri und Inschriften untersucht. Nicht die theologischen oder chronologischen Fragen stehen hier im Vordergrund, sondern - aus einer leserorientierten Perspektive - die Art und Weise, wie die Erzählung von den Briefadressaten rezipiert worden sein dürfte. Die Satzungen einiger antiker Vereine mit ihren unterschiedlichen Maßnahmen gegen inadäquates Verhalten während Versammlungen werden dazu genutzt, den Zwischenfall in den entsprechenden kulturellen Kontext zu stellen. Im Hinblick auf die von Kephas verursachten Spaltungen in der Gemeinde und auf die heftige Reaktion von Paulus wird die Frage gestellt, ob die pragmatische Intention des Autors und die tatsächliche Rezeption der Adressaten notwendigerweise übereinstimmen oder ob eine komplexere Kommunikationssituation anzunehmen ist. | ||
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