John Chrysostom’s Interpretation of the Book of Ruth in His Homilies on the Gospel of Matthew

This article examines John Chrysostom’s interpretation of Ruth, highlighting how he frames her as a marginal yet important figure within the late antique Christian discourse on gender, power, and ethnicity. While Chrysostom is often labelled a literalist interpreter, his reading of Ruth demonstrates...

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Bibliographische Detailangaben
1. VerfasserIn: De Wet, Chris L. 1982- (Verfasst von)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: 2024
In: Journal of early Christian history
Jahr: 2024, Band: 14, Heft: 3, Seiten: 61-77
IxTheo Notationen:BH Judentum
CC Christentum und nichtchristliche Religionen; interreligiöse Beziehungen
HB Altes Testament
HC Neues Testament
KAB Kirchengeschichte 30-500; Frühchristentum
NBE Anthropologie
RE Homiletik
weitere Schlagwörter:B Ruth
B early Christian biblical interpretation
B ancient gender
B John Chrysostom
B Anti-judaism
B ancient ethnicity
B Asceticism
Online-Zugang: Volltext (lizenzpflichtig)

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520 |a This article examines John Chrysostom’s interpretation of Ruth, highlighting how he frames her as a marginal yet important figure within the late antique Christian discourse on gender, power, and ethnicity. While Chrysostom is often labelled a literalist interpreter, his reading of Ruth demonstrates a complex figurative and typological approach that aligns her with the church while associating figures like Tamar and Rahab with the synagogue. This figurative reading serves both a polemical and pedagogical function, reinforcing his broader anti-Jewish rhetoric while using Ruth’s foreignness and poverty to model Christian identity. Ironically, Chrysostom presents Ruth as an emblem of the church, despite her historical choice to embrace Judaism, showing the adaptability of biblical figures in Christian exegesis. By exploring how Chrysostom employs gendered and ethnic tropes, this article sheds light on the exegetical strategies that shaped Christian identity formation and biblical interpretation in the fourth century. 
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