Modgangen kom ind i verden ved Adam (og Eva): At læse 1 Mos 2-3 uden Rom 5

Paul's interpretation of Genesis 2-3 as a story about Adam's "fall" and the universal origins of sin and death (Romans 5:12) has had an immense impact on Christian theology. Even though biblical researchers have long recognized that this interpretation is by no means self-evident...

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Главный автор: Liebermann, Rosanne (Автор)
Формат: Электронный ресурс Статья
Язык:Датский
Проверить наличие: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Опубликовано: 2025
В: Dansk teologisk tidsskrift
Год: 2025, Том: 88, Выпуск: 1, Страницы: 3-22
Другие ключевые слова:B Adam
B The "Fall"
B Genesis
B Sin
B Letter to the Romans
B Paul
Online-ссылка: Volltext (lizenzpflichtig)
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Итог:Paul's interpretation of Genesis 2-3 as a story about Adam's "fall" and the universal origins of sin and death (Romans 5:12) has had an immense impact on Christian theology. Even though biblical researchers have long recognized that this interpretation is by no means self-evident in the Old Testament text, some have continued even in recent years to read Genesis 2-3 through the lens of Romans 5. In this article, I examine both the interpretational traditions that led Paul to his reading of Genesis 2-3 and those that tend to inspire contemporary academic interpretations of the same text. I conclude with my own reading of the Garden of Eden story as an etiology for why human lives in ancient Syria-Palestine tended to be short and full of hardship, discussing how the narrative functions as a fitting introduction to the Pentateuch. The purpose is not to argue for one "correct" understanding of Genesis 2-3, but to demonstrate how different motivations underlie different interpretations - and that it is important to be explicit about what those motivations are.
Второстепенные работы:Enthalten in: Dansk teologisk tidsskrift
Persistent identifiers:DOI: 10.7146/dtt.v88i1.156159