Vivid Representation and Victims of Forced Displacement in Jewish Literature in Greek
This article examines the portrayal of forced displacement in selected Greek-language Jewish prose texts. The selected narratives concern 1) the capture of slaves from Judea by Ptolemy I and their liberation by his son (Arist. 12-27); 2) Ptolemy IV’s forced mobilisation of Jews to the hippodrome of...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
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| Veröffentlicht: |
2025
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| In: |
NTT
Jahr: 2025, Band: 79, Heft: 1, Seiten: 81-111 |
| weitere Schlagwörter: | B
Jewish literature in Greek
B Intersectionality B forced displacement B Social stratification B vividness (enargeia) |
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| 520 | |a This article examines the portrayal of forced displacement in selected Greek-language Jewish prose texts. The selected narratives concern 1) the capture of slaves from Judea by Ptolemy I and their liberation by his son (Arist. 12-27); 2) Ptolemy IV’s forced mobilisation of Jews to the hippodrome of Schedia, near Alexandria (3 Macc. 4:4-11); and 3) Mary of Bethezuba, a refugee in Jerusalem during the Roman siege in 70 CE (Josephus, J.W. 6.199-219). I analyse the role of non-hegemonic social groups such as women, children, and the elderly in these narratives in terms of Greco-Roman rhetorical conventions of vivid representation (enargeia). Based on this analysis, I argue that the emphasis on these specific groups can be explained as rhetorical highlights designed to appeal to the imagination of ancient readers and listeners. | ||
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| 650 | 4 | |a Intersectionality | |
| 650 | 4 | |a Social stratification | |
| 650 | 4 | |a vividness (enargeia) | |
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