Youth and Prayer in a Secular Age
This article diagnoses the difficulty of prayer for young people inhabiting a secular society and offers the beginnings of a theology of prayer for this context. For young people in the United States, our secular age is defined by immanence, excessive positivity, and dynamic stabilization that const...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
2025
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| Dans: |
Journal of youth and theology
Année: 2025, Volume: 24, Numéro: 1, Pages: 23-39 |
| Sujets non-standardisés: | B
Practical Theology
B developmentalism B Youth Ministry B secular age B dynamic stabilization B Prayer |
| Accès en ligne: |
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| 520 | |a This article diagnoses the difficulty of prayer for young people inhabiting a secular society and offers the beginnings of a theology of prayer for this context. For young people in the United States, our secular age is defined by immanence, excessive positivity, and dynamic stabilization that constitute anxiety as a primary motivator that leads to burnout and exhaustion. Prayer as communion with God offers a corrective that can relieve anxiety and offer renewal. For this, prayer must not be thought primarily as a human action, but a divine action. In prayer, we do not grasp God, we are grasped by God. As such, prayer is a grace young people need, and its teaching must become the primary pastoral vocation in a secular age. | ||
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