Markets, Religion, Community Size and the Evolution of Fairness? Not Really

An influential account of human fairness has suggested that norms of equity and fairness evolved as community sizes grew, markets and institutions stabilised and world religions came about. The account rests on the assumptions that humans predominantly interacted with kin in the evolutionary past, l...

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Bibliographic Details
Main Author: Deb, Angarika (Author)
Format: Electronic Article
Language:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Published: 2025
In: Journal of cognition and culture
Year: 2025, Volume: 25, Issue: 1/2, Pages: 199-207
Further subjects:B human fairness
B Prosociality
B hunter-gatherers
B norms of equity
B Evolution
Online Access: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)

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520 |a An influential account of human fairness has suggested that norms of equity and fairness evolved as community sizes grew, markets and institutions stabilised and world religions came about. The account rests on the assumptions that humans predominantly interacted with kin in the evolutionary past, lived in genetically related groups and did not have formal norms of cooperation. In this article I present anthropological evidence to the contrary. Contemporary hunter-gatherer societies from around the globe live in nomadic camps with fluid membership and low genetic relatedness; cooperate extensively based on principles of need, and equity; have high prevalence of food sharing, cooperative hunting and alloparenting; and demonstrate formal norms of redistribution for essential goods. I suggest therefore, that this account of fairness is in need of revision. Fairness – understood as equity in distributions – is not a recently evolved disposition in market-integrated societies; but has likely existed in hunter-gatherers too. 
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