Tolerant bishops in an intolerant Church: the Puseyite threat in Ulster
It is surely ironic that while the ‘spoiliation’ of the Irish Church in 1833 provided the initial rallying cry for the Oxford Movement, neither Tractarian spirituality, theology nor its later liturgical innovations ever really took any serious hold on that Church. It is perhaps even more paradoxical...
| Auteur principal: | |
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| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1984
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| Dans: |
Studies in church history
Année: 1984, Volume: 21, Pages: 343-355 |
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| 520 | |a It is surely ironic that while the ‘spoiliation’ of the Irish Church in 1833 provided the initial rallying cry for the Oxford Movement, neither Tractarian spirituality, theology nor its later liturgical innovations ever really took any serious hold on that Church. It is perhaps even more paradoxical to note that though Alexander Knox, one of the forerunners of the movement was a lay member of the Church of Ireland, other sons of that Church, notably Robert Dolling, the notorious ritualist slum-priest; Dowden, the high-church bishop of Edinburgh; and Tyrell, the Catholic modernist, all made their careers outside Ireland. As Bishop Alexander was to comment, perhaps with the more colourful ritualists like Dolling in mind, the Church of Ireland had never to bear the cost of discovering that the liturgy had ‘lips of fire’; though perhaps that is not quite accurate, for, as I hope to show, fear of the heat from those ‘lips of fire’ was to be a major disruptive influence in the life of the Established, and disestablished Church in Ulster. | ||
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