Multum ieiunantes et se castigantes: medieval Waldensian Asceticism
The first half of a recently published book describes Waldensianism in the Cottian alps c. 1500. The author decides to pass over both the Waldensian preachers, whom I shall call ‘Brothers’, and their literature. He argues that there is insufficient trial evidence about the Brothers, and that in any...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1985
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| Dans: |
Studies in church history
Année: 1985, Volume: 22, Pages: 215-228 |
| Accès en ligne: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The first half of a recently published book describes Waldensianism in the Cottian alps c. 1500. The author decides to pass over both the Waldensian preachers, whom I shall call ‘Brothers’, and their literature. He argues that there is insufficient trial evidence about the Brothers, and that in any case their ‘ascetic detachment from society’ would have made it unlikely that they would have had much influence among peasant Waldensians. Their books were only uncertainly Waldensian, he says, and there is little evidence of their actual use. In the resulting picture of Waldensianism as a popular, rural, lay movement asceticism plays no special part, though there is some question of a Waldensian sense of moral superiority. | ||
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