The Third Crusade in Context: Contradiction, Curiosity and Survival
This essay will explore a few of the myriad competing tensions of motive, ideology and practicality that were created by, and existed during, the time of the Crusades. The First Crusade was launched in 1095 when Pope Urban II called for the liberation of Jerusalem from the Muslims of the Near East....
| 1. VerfasserIn: | |
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
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| Veröffentlicht: |
2015
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| In: |
Studies in church history
Jahr: 2015, Band: 51, Seiten: 92-114 |
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| 520 | |a This essay will explore a few of the myriad competing tensions of motive, ideology and practicality that were created by, and existed during, the time of the Crusades. The First Crusade was launched in 1095 when Pope Urban II called for the liberation of Jerusalem from the Muslims of the Near East. Four years later, the knights of Western Europe captured the holy city and established a series of territories in the Levant. Over time the Muslims began to fight back and by 1187, under the leadership of Saladin, they defeated the Franks (as the settlers were known) and recovered Jerusalem. The particular focus here is on the Third Crusade (1187—92), the campaign called in the aftermath of this seismic event. Popular history books often characterize this as the great clash between Richard the Lionheart and Saladin, and between Christianity and Islam. They describe battles and sieges; they might also highlight the divisions between Richard and Philip Augustus, and the failure of the crusade to recover Jerusalem. Such points are certainly central to a discussion of the Third Crusade but they are symptomatic of more detailed treatments of the expedition that have not, to date, placed the subject in a fuller context. One aspect of this broader approach is to emphasize the diversity of participants within the Christian and Muslim forces, to take the crusade beyond the Richard and Saladin binary. | ||
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