Unbelief, the Senses and the Body in Nicholas Bownde's The vnbeleefe of S. Thomas (1608)
Doubt and unbelief were central to the ways in which ministers and theologians in post-Reformation England thought and wrote about religion. Far from signalling spiritual failure, grappling with unbelief could be an important stage in developing the faith and religious understanding of the individua...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2016
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| En: |
Studies in church history
Año: 2016, Volumen: 52, Páginas: 266-282 |
| Otras palabras clave: | B
practical divinity
B Senses B Unbelief B St Thomas B Doubt |
| Acceso en línea: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Doubt and unbelief were central to the ways in which ministers and theologians in post-Reformation England thought and wrote about religion. Far from signalling spiritual failure, grappling with unbelief could be an important stage in developing the faith and religious understanding of the individual believer while establishing a role for physicality and the senses. Nicholas Bownde's The vnbeleefe of S. Thomas the Apostle, laid open for the comfort of all that desire to beleeue (1608) suggests that unbelief was relational and that belief required not only an acknowledgement of doubt but also extensive exploration of what doubtful and unbelieving experiences involved and how they were to be overcome. Bownde's work demonstrates that this ongoing spiritual conversation could make use of important scriptural examples such as the ‘Doubting Thomas’ episode in order to elucidate intimate theological problems for contemporary believers. This process suggests that early modern religion can only be properly understood with close reference to the role of doubt, unbelief and spiritual uncertainty in religious discourse because belief itself was predicated on the logical possibility of unbelief. | ||
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