Neurophenomenology and Neuroepistemology Approaches to Integrating Constructivist, Perennialist, and Universalist Perspectives on Mystical Experiences
Differences among constructivist, perennialist, and universalist perspectives on mystical experiences are bridged with neurophenomenology and neuroepistemology perspectives that illustrate constructivist and deconditioning processes and universal innate experiences. These approaches show that phenom...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publicado em: |
2024
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Em: |
Zygon
Ano: 2024, Volume: 59, Número: 2, Páginas: 382–409 |
Outras palavras-chave: | B
Perennialism
B Meditação B Consciousness B Epistemology B Universalism B Mystical Experience |
Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
Resumo: | Differences among constructivist, perennialist, and universalist perspectives on mystical experiences are bridged with neurophenomenology and neuroepistemology perspectives that illustrate constructivist and deconditioning processes and universal innate experiences. These approaches show that phenomenal similarities and differences in the features of meditative experiences are related to specific brain functions and processes. This illustrates that recurrent forms of mystical consciousness involve the activation or suspension of specific brain functions and their forms of knowing. Meditators’ deliberate modifications of brain processes engage constructivist and deconditioning processes that provide access to intrinsic states understood as mystical experiences. Deconditioning of habitual cognitive processes through meditation changes habitual attention and cognition, permitting access to preconceptual awareness and normally unconscious intrinsic mental processes. Different mystical experiences involve changes in specific neurologically mediated forms of self that provide the basis for universal forms of mystical experience. Neuroepistemological perspectives on qualia of meditative states and their relations to mental processes and brain features provide a framework for understanding recurrent forms of mystical experiences as natural brain states. |
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ISSN: | 1467-9744 |
Obras secundárias: | Enthalten in: Zygon
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Persistent identifiers: | DOI: 10.16995/zygon.11589 |