Mica (Giudici 17-18): vita standard di un fabbricante di statue
The story of Micah (Judges 17-18), a commoner who built for himself a private temple and statue of God near the city of Dan, is analyzed in this paper not as a textual witness of the attitude toward divine images in ancient Israel (a very debated topic in history and archeology) but as an example of...
| Κύριος συγγραφέας: | |
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| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Ιταλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2023
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| Στο/Στη: |
Henoch
Έτος: 2023, Τόμος: 45, Τεύχος: 2, Σελίδες: 307-321 |
| Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών: | B
Bibel. Δικαστής 17-18
/ Άγαλμα
/ Εικόνα (μοτίβο)
/ Θεός (μοτίβο)
/ Μαγεία (μοτίβο)
/ Χρυσό Μοσχάρι
|
| Σημειογραφίες IxTheo: | ΗΒ Παλαιά Διαθήκη |
| Άλλες λέξεις-κλειδιά: | B
Magic In Late Antiquity
B Book of Judges B City of Dan B Divine Images in The Bible B Midrash |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Σύνοψη: | The story of Micah (Judges 17-18), a commoner who built for himself a private temple and statue of God near the city of Dan, is analyzed in this paper not as a textual witness of the attitude toward divine images in ancient Israel (a very debated topic in history and archeology) but as an example of late retelling, with a tinge of parody, of cultic traditions. In Jewish exegetical texts, Micah becomes the man who, with a magic object created by Moses, transforms the golden calf in the wilderness into a living animal: this story betrays the influence of magic literature and practices. |
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| Περιλαμβάνει: | Enthalten in: Henoch
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