Positioning the self (nafs) in Islāmic psycho-spirituality
There is a significant overlap between the objectives of the Qur’ān and psychology, highlighting their interconnectedness and the importance of Islāmic psycho-spirituality. The Qur’ān provides insights into human nature, emotions, and moral frameworks which align with psychological principles. Nafs,...
| Κύριοι συγγραφείς: | ; |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Έκδοση: |
2025
|
| Στο/Στη: |
Journal of spirituality in mental health
Έτος: 2025, Τόμος: 27, Τεύχος: 1, Σελίδες: 1-10 |
| Σημειογραφίες IxTheo: | ΑΕ Ψυχολογία της θρησκείας AG Θρησκευτική ζωή, Υλική θρησκεία BJ Ισλάμ ZD Ψυχολογία |
| Άλλες λέξεις-κλειδιά: | B
Islāmic
B Nafs B Psychology B Self B Qur’ān |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
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| 520 | |a There is a significant overlap between the objectives of the Qur’ān and psychology, highlighting their interconnectedness and the importance of Islāmic psycho-spirituality. The Qur’ān provides insights into human nature, emotions, and moral frameworks which align with psychological principles. Nafs, a Qur’ānic term referring to the self, plays a vital role in Islāmic psycho-spirituality. To achieve this, Islāmic psychology emphasizes self-reflection, self-control, and self-improvement, among many other practices, similar to psychological principles. Understanding and purifying the nafs to its higher levels enables individuals to strive for moral excellence, personal growth, and a stronger connection with Allāh. | ||
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