Suárez et Kant. Histoire et devenir humain
For both Suarez and Kant, the question of man’s place in the universe is inextricably linked to his moral destiny, i.e. to an end that can only be conceived as the outcome of rational will and human freedom. History confirms man’s unique place in creation as a practical being who assigns to the univ...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | French |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
|
| In: |
Revue des sciences philosophiques et théologiques
Year: 2024, Volume: 108, Issue: 4, Pages: 631-651 |
| Standardized Subjects / Keyword chains: | B
Suárez, Francisco 1548-1617
/ Kant, Immanuel 1724-1804
/ Human being
/ Evil
/ War
/ History
|
| IxTheo Classification: | NBE Anthropology NCD Political ethics TA History TJ Modern history VA Philosophy |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a For both Suarez and Kant, the question of man’s place in the universe is inextricably linked to his moral destiny, i.e. to an end that can only be conceived as the outcome of rational will and human freedom. History confirms man’s unique place in creation as a practical being who assigns to the universe a final goal that it is up to him to achieve, and of which peace represents an inescapable moment, whether thought of from a ruse of nature for Kant, or from an eschatological perspective of salvation for Suarez. History means, in and through finitude, that the universe requires man, as a free and rational creature, to assign him a final goal, modifying himself and nature to achieve it. From then on, cosmopolitanism must attest to the interweaving of politics and finitude, translating into human destiny the de facto division between what man ontologically is, and what he ethically must be. | ||
| 520 | |a L’interrogation sur la place de l’homme dans l’univers s’avère indissociable, tant pour Suárez que pour Kant, de sa destinée morale, c’est-à-dire d’une fin qui ne peut être concevable qu’issue de la volonté rationnelle et de la liberté humaine. L’histoire confirme la place unique de l’homme dans la création comme être pratique assignant à l’univers un but final qu’il lui appartient d’accomplir et dont la paix représente un moment incontournable, qu’elle soit pensée à partir d’une ruse de la nature pour Kant ou d’une perspective eschatologique du salut pour Suárez. L’histoire signifie, dans et par la finitude, que l’univers requiert l’homme pour que, comme créature libre et rationnelle, il lui assigne un but final, en se modifiant lui-même ainsi que la nature, pour que ce but se réalise. Dès lors, il appartient au cosmopolitisme d’attester l’intrication du politique et de la finitude traduisant dans la destinée humaine la division de fait entre ce que l’homme ontologiquement est, et ce qu’éthiquement, il doit être. | ||
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