Good and Bad on the Balance of Justice: ʿAbd al-Jabbār’s Ethical and Legal Norms = ālḥsn ūālqbīḥ fī mīzān ālʿdāla: qūāʿd ʿbd ālǧbār ālāʾḫlāqīa ūālfqhīa
Comparing ʿAbd al-Jabbār’s (d. 415/1025) ethical assessment of acts with their legal status, this paper draws attention to the complex manner in which he arrives at his definitions. The detailed analysis complicates the often presumed dichotomy between consequentialist and deontological approaches t...
| Outros títulos: | ālḥsn ūālqbīḥ fī mīzān ālʿdāla: qūāʿd ʿbd ālǧbār ālāʾḫlāqīa ūālfqhīa |
|---|---|
| Autor principal: | |
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2024
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| Em: |
Journal of Islamic ethics
Ano: 2024, Volume: 8, Número: 1/2, Páginas: 15-43 |
| Outras palavras-chave: | B
Justice
B ālāʾḫlāq B Ethics B Rights B ālqāḍī ʿbd ālǧbār B ālḥqūq B ʿAbd al-Jabbār B ālʿdl B āltṣnīf ālfqhī llāʾḫlāq B legal status of acts |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a Comparing ʿAbd al-Jabbār’s (d. 415/1025) ethical assessment of acts with their legal status, this paper draws attention to the complex manner in which he arrives at his definitions. The detailed analysis complicates the often presumed dichotomy between consequentialist and deontological approaches to ethics and between rationalist Muʿtazilism and theistic subjectivist Ashʿarism. It demonstrates that ʿAbd al-Jabbār employs both consequentialist and deontological perspectives. The paper argues that ʿAbd al-Jabbār’s definitions of “good,” “bad” and “obligatory” derive from taking God’s justice (ʿadl) as the standard by which he evaluates divine and human action, thus reversing analogizing from the seen to the unseen. Understanding an action as tipping the balance of justice in favor or against the agent explains ʿAbd al-Jabbār’s ethical and legal definitions of acts. It shows how an act of benefit for somebody else establishes a right for the agent and an obligation of restitution on the recipient. | ||
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