Sufism and Islam: The Chishtī Sufī Order's Dynamics
Nasir Raza Khan examined the function of Sufis in spreading Islam throughout medieval South Asia in his book Sufism in India, and Central Asia. He believed that the spread of Islam in South Asia would happen gradually. In South Asia since the Middle Ages, several Sufi organizations have propagated I...
| Autore principale: | |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2024
|
| In: |
Sophia
Anno: 2024, Volume: 63, Fascicolo: 4, Pagine: 869-878 |
| Altre parole chiave: | B
Ontological approach
B Islam B Sufism B Christian-muslim thoughts |
| Accesso online: |
Volltext (lizenzpflichtig) |
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| 520 | |a Nasir Raza Khan examined the function of Sufis in spreading Islam throughout medieval South Asia in his book Sufism in India, and Central Asia. He believed that the spread of Islam in South Asia would happen gradually. In South Asia since the Middle Ages, several Sufi organizations have propagated Islam. Many Islamic academics were particularly interested in the Chishtī order among these Sufi organizations. Another highly regarded book is Sufi Martyrs of Love: Chishti Sufism in South Asia and Beyond, written by Carl W. Ernst and Bruce B. Lawrence. Ernst and Lawrence expounded on the inception, progression, customs, and tenets of the Chishtī order, while Khan described the diverse practices of the order and the part played by Chishtī saints in the diverse socio-political aspects of the Delhi Sultanate. Ernst and Lawrence, in contrast to Milad Milani (2021), carried on chronicling the history of the Chishtī order until the year 21. With the use of primary and secondary sources, this review essay aims to compare and evaluate these two books. | ||
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