God, Evil, and Anthropomorphism
In the first part of this paper I draw on some reflections offered by Descartes and Malebranche on the dangers of anthropomorphic conceptions of God, in order to suggest that there is something misguided about the way in which the so-called problem of evil is commonly framed. In the second part, I a...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2024
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| In: |
New blackfriars
Year: 2024, Volume: 105, Issue: 6, Pages: 582-593 |
| Standardized Subjects / Keyword chains: | B
Idea of God
/ Anthropomorphism
/ Evil
/ Theodicy
|
| Further subjects: | B
Evil
B Theodicy B Aquinas B Descartes B Anthropomorphism |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Summary: | In the first part of this paper I draw on some reflections offered by Descartes and Malebranche on the dangers of anthropomorphic conceptions of God, in order to suggest that there is something misguided about the way in which the so-called problem of evil is commonly framed. In the second part, I ask whether the problem of evil becomes easier to deal with if we adopt a non-personalist account of God, of the kind found in Aquinas. I consider the sense in which God is termed ‘good’ on this latter conception, and while not proposing that it can justify or explain the evil and suffering in the world, I suggest that the world’s manifest imperfections are compatible with the existence of a loving creator who is the source of the existence of the world and of the goodness found in created things. |
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| ISSN: | 1741-2005 |
| Contains: | Enthalten in: New blackfriars
|
| Persistent identifiers: | DOI: 10.1017/nbf.2024.49 |
