Religious Coexistence in the Dutch Republic and France in the Seventeenth Century: Legal Systems, Sacred Spaces, and Minority Resilience in Utrecht and Nîmes
This article examines religious coexistence and survival tactics of the religious minority groups in the Dutch Republic and the Kingdom of France, comparing Utrecht’s Catholics and Nîmois Huguenots in three respects: legal systems, battles over sacred spaces, and minority resilience. The distinct le...
| Autori: | ; |
|---|---|
| Tipo di documento: | Elettronico Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
2024
|
| In: |
Journal of Early Modern Christianity
Anno: 2024, Volume: 11, Fascicolo: 2, Pagine: 309-338 |
| Notazioni IxTheo: | AF Geografia delle religioni CG Cristianesimo e politica KAH Età moderna KBD Benelux KBG Francia KDB Chiesa cattolica KDD Chiesa evangelica XA Diritto |
| Altre parole chiave: | B
sacred spaces
B Legal systems B Religious Coexistence B the Dutch Republic B minority resilience B France |
| Accesso online: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a This article examines religious coexistence and survival tactics of the religious minority groups in the Dutch Republic and the Kingdom of France, comparing Utrecht’s Catholics and Nîmois Huguenots in three respects: legal systems, battles over sacred spaces, and minority resilience. The distinct legal systems in the two countries - the Union of Utrecht and the Edict of Nantes - shaped two different forms of religious diversity in Utrecht and Nîmes, that is, de facto and de jure coexistence. Under these divergent legal settings, both Catholics and Protestants in the two cities similarly asserted their presence in the urban space and sought to practice their faith publicly. However, the minorities’ tactics in the conflicts over sacred spaces and the extent of physical violence in those battles differed significantly. While facing challenging circumstances in the last quarter of the seventeenth century, both minority groups demonstrated a remarkable resilience, mobilizing various survival tactics. They constantly negotiated the detailed conditions of coexistence with the dominant faith, attempting to carve out their own positions within their local, precarious environment. | ||
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