Biblijne świadectwa o godności Maryi w "lex orandi" Kościoła = Biblical Testimonies to Mary's Dignity in the Church's "lex orandi"
Mary is an icon of the Christian faith and an object of special reverence. Even though there are no clear traces of the Marian cult in biblical texts, The later development of Marian devotion has its sources in the Bible, as evidenced by texts used in the liturgy. The theological phenomenon of the r...
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| 245 | 1 | 0 | |a Biblijne świadectwa o godności Maryi w "lex orandi" Kościoła |b = Biblical Testimonies to Mary's Dignity in the Church's "lex orandi" |c Stefan Szymik, Waldemar Pałęcki |
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| 520 | |a Mary is an icon of the Christian faith and an object of special reverence. Even though there are no clear traces of the Marian cult in biblical texts, The later development of Marian devotion has its sources in the Bible, as evidenced by texts used in the liturgy. The theological phenomenon of the reception of Marian biblical texts in the Church’s lex orandi is the subject of the analyses presented in this paper. The statements of three biblical characters: the angel Gabriel (Luke 1:26-38), Elizabeth, Mary’s relative (Luke 1:39-45) and an anonymous woman from the crowd (Luke 11:27-28) determined the order and structure of the analyses. Through interdisciplinary research, based on the historicalcritical method supplemented with narrative and contextual-descriptive analyses, the article highlights the impact of the biblical message (Wirkungsgeschichte) on the liturgy of the Church over the centuries, as exemplified by Mary’s titles of dignity in the Church’s lex orandi. It appears that the words of biblical characters were an important basis for the development of Marian devotion. In the light of the Bible, Mary is the happy (μακαρία), blessed (εὐλογημένη) and favored (κεχαριτωμένη) Mother of the Lord (Luke 1:43). The celebration of this truth in the liturgical act has resulted over the centuries in an even fuller knowledge of Mary’s great dignity. | ||
| 520 | |a Maryja jest ikoną chrześcijańskiej wiary i obiektem szczególnej czci. Jest tak, chociaż brak wyraźnych śladów kultu maryjnego w tekstach biblijnych. Niemniej późniejszy rozwój pobożności maryj-nej ma swoje źródła właśnie w Biblii, czego dowodzą teksty liturgiczne. Ten teologiczny fenomen recep-cji maryjnych tekstów biblijnych wlex orandi Kościoła stanowi przedmiot przedłożonych analiz. O kolej-ności i strukturze analiz zdecydowały wypowiedzi trzech postaci biblijnych: anioła Gabriela (Łk 1,26–38), krewnej Elżbiety (Łk 1,39–45) i anonimowej kobiety z tłumu (Łk 11,27–28). Na drodze badań interdy-scyplinarnych, na bazie metody historyczno-krytycznej uzupełnionej o analizy narracyjne i kontekstual-no-opisowe, artykuł naświetla oddziaływanie orędzia biblijnego (Wirkungsgeschichte) na liturgię Kościo-ła na przykładzie godnościowych tytułów Maryi wlex orandi Kościoła na przestrzeni wieków. Okazuje się, iż słowa postaci biblijnych były istotną podstawą rozwoju pobożności maryjnej. W świetle Biblii Maryja jest szczęśliwą (μακαρία), błogosławioną (εὐλογημένη) i pełną łaski (κεχαριτωμένη) Matką Pana (Łk 1,43). Celebracja tej prawdy w akcie liturgicznym owocowała w ciągu wieków jeszcze pełniejszym poznaniem wielkiej godności Maryi. | ||
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