Thomas Aquinas on Non-Theological Faith
The majority of studies on ‘faith’ (fides) in the thought of Thomas Aquinas consider it in a religious or theological context: fides as the theological virtue by which one assents to the truths of divine revelation. The focus on theological faith is appropriate, given its central importance as a the...
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| Medienart: | Elektronisch Aufsatz |
| Sprache: | Englisch |
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| Veröffentlicht: |
2024
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| In: |
New blackfriars
Jahr: 2024, Band: 105, Heft: 5, Seiten: 478-491 |
| normierte Schlagwort(-folgen): | B
Thomas, von Aquin, Heiliger 1225-1274, Expositio super librum Boethii De trinitate
/ Glaube
/ Erkenntnistheorie
/ Gesellschaft
/ Vertrauen
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| weitere Schlagwörter: | B
Epistemology
B Science B Thomas Aquinas B Faith B Society |
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| 520 | |a The majority of studies on ‘faith’ (fides) in the thought of Thomas Aquinas consider it in a religious or theological context: fides as the theological virtue by which one assents to the truths of divine revelation. The focus on theological faith is appropriate, given its central importance as a theological virtue, but this is not the only sense of fides that Thomas identifies. The present study investigates two non-theological senses formulated in his commentary on the De Trinitate of Boethius: first, fides as the proximate cause of assenting to principles within a given science (‘epistemic faith’) and, second, fides as an indispensable element of society (‘societal faith’). These senses have been largely overlooked in secondary literature but, I argue, might help to dispel mischaracterizations of faith as fundamentally unreasonable. | ||
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