First Corinthians 6.1–6: Roman Court or Private Arbitration?
First Corinthians 6.1-6 is consistently read as a Pauline criticism directed against members of the Pauline ekklēsia in Corinth, taking each other to Roman courts. I argue that this understanding of 1 Cor 6.1-6 is implausible in light of practices of Roman law in the provinces and in the colonies. W...
| Autor principal: | |
|---|---|
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado em: |
2024
|
| Em: |
New Testament studies
Ano: 2024, Volume: 70, Número: 2, Páginas: 160-173 |
| (Cadeias de) Palavra- chave padrão: | B
Paulus, Apostel, Heiliger
/ Bibel. Korintherbrief 1. 6,1-6
/ Comunidade eclesial
/ Direito romano
/ Jurisdição arbitral
|
| Classificações IxTheo: | HC Novo Testamento |
| Outras palavras-chave: | B
Private Arbitration
B Provinces B Roman Law B Ekklēsia B Paul B Papyri B First Corinthians |
| Acesso em linha: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a First Corinthians 6.1-6 is consistently read as a Pauline criticism directed against members of the Pauline ekklēsia in Corinth, taking each other to Roman courts. I argue that this understanding of 1 Cor 6.1-6 is implausible in light of practices of Roman law in the provinces and in the colonies. Within a formal court procedure, the Corinthians would not have had the freedom to appoint their own judges, as Paul's language implies. I suggest instead that it is private arbitration which Paul criticises. Papyri dealing with private arbitration and mediation support this reading. Much of Paul's legal terminology in the passage is found in these papyri, making private arbitration a highly plausible suggestion. The suggested reading points to the community's good social ties with the pagan population in the city. It also depicts Paul as working within the framework of Roman law rather than against it. The article exemplifies the benefits of integrating up-to-date studies of Roman law in New Testament Studies. | ||
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