The Failed Jewish Reform at the Time of Antiochus IV. and Paul’s Missionary Strategy
The reform at the time of Antiochus IV. Epiphanes was a serious intervention in the religious system of the Jews. Though being judged as anachronistic and archaic from the outside, the Jewish identity markers could not be given up at that time since they were theologically loaded. Paul and the emerg...
| 主要作者: | |
|---|---|
| 格式: | 電子 Article |
| 語言: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
2020
|
| In: |
Biblische Zeitschrift
Year: 2020, 卷: 64, 發布: 2, Pages: 244-276 |
| Standardized Subjects / Keyword chains: | B
Bibel. Makkabäer 1.-2.
/ Bibel. Paulinische Briefe
/ Antiochos, IV., Seleukidenreich, König 215 BC-164 BC
/ 早期猶太教
/ 宗教生活
/ 改革
|
| Further subjects: | B
Antiochus IV. Epiphanes
B Sabbath B Maccabees B Paul B Circumcision B Pork B Seleucids |
| 在線閱讀: |
Volltext (kostenfrei) |
| Parallel Edition: | 電子
|
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| 520 | |a The reform at the time of Antiochus IV. Epiphanes was a serious intervention in the religious system of the Jews. Though being judged as anachronistic and archaic from the outside, the Jewish identity markers could not be given up at that time since they were theologically loaded. Paul and the emerging Christian communities took over the Seleucid-Maccabean challenge and sustainably reformed the Jewish identity markers. Circumcision was good for Jews, but irrelevant for Gentile believers. The abomination of swine was no longer useful since purity had to be understood in an ethical sense. Last but not least, the Sabbath commandment was accepted because this rule was explained by creation theology and, thus, had social implications. The requirements of the failed reform at the time of Antiochus worked about 200 years later, in a different context (Syria) and in an eschatological setting (imminent parousia). | ||
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